buddha daily wisdom image

an.5.121 Aṅguttara Nikāya (Numbered Discourses)

To a Sick Man

I have heard that on one occasion the Blessed One was staying near Vesali, in the Great Forest, at the Gabled Pavilion. Then, in the late afternoon, he left his seclusion and went to the sick ward, where he saw a monk who was weak & sickly. Seeing him, he sat down on a prepared seat. As he was sitting there, he addressed the monks: “When these five things don’t leave a monk who is weak & sickly, it can be expected of him that, before long—with the ending of the fermentations—he will enter & remain in the fermentation-free awareness-release & discernment-release, having realized & directly known them for himself in the here & now. Which five?

“There is the case where a monk [1] remains focused on unattractiveness with regard to the body, [2] is percipient of foulness with regard to food, [3] is percipient of distaste with regard to every world, [4] is percipient of the undesirability of all fabrications, and [5] has the perception of death well established within himself.

“When these five things don’t leave a monk who is weak & sickly, it can be expected of him that, before long—with the ending of the fermentations—he will enter & remain in the fermentation-free awareness-release & discernment-release, having realized & directly known them for himself in the here & now.”

- Translator: Thanissaro Bhikkhu

- Editor: Gabriel Laera


Sick

At one time the Buddha was staying near Vesālī, at the Great Wood, in the hall with the peaked roof.
Then in the late afternoon, the Buddha came out of retreat and went to the infirmary, where
he saw a certain mendicant who was weak and sick.
He sat down on the seat spread out,
and addressed the mendicants:
“Mendicants, if a weak and sick mendicant does not neglect five things, it can be expected that
they will soon realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements.
What five?
It’s when a mendicant meditates observing the ugliness of the body, perceives the repulsiveness of food, perceives dissatisfaction with the whole world, observes the impermanence of all conditions, and has well established the perception of their own death.
If a weak and sick mendicant does not neglect these five things, it can be expected that
they will soon realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements.”