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an.5.34 Aṅguttara Nikāya (Numbered Discourses)

Sīha

On one occasion the Blessed One was dwelling at Vesālī in the hall with the peaked roof in the Great Wood. Then Sīha the general approached the Blessed One, paid homage to him, sat down to one side, and said:

“Is it possible, Bhante, to point out a directly visible fruit of giving?”

“It is, Sīha,” the Blessed One said.

(1) “A donor, Sīha, a munificent giver, is dear and agreeable to many people. This is a directly visible fruit of giving.

(2) “Again, good persons resort to a donor, a munificent giver. This, too, is a directly visible fruit of giving.

(3) “Again, a donor, a munificent giver, acquires a good reputation. This, too, is a directly visible fruit of giving.

(4) “Again, whatever assembly a donor, a munificent giver, approaches—whether of khattiyas, brahmins, householders, or ascetics—he approaches it confidently and composed. This too is a directly visible fruit of giving.

(5) “Again, with the breakup of the body, after death, a donor, a munificent giver, is reborn in a good destination, in a heavenly world. This is a fruit of giving pertaining to future lives.”

When this was said, Sīha the general said to the Blessed One: “Bhante, I do not go by faith in the Blessed One concerning those four directly visible fruits of giving declared by him. I know them, too. For I am a donor, a munificent giver, and I am dear and agreeable to many people. I am a donor, a munificent giver, and many good persons resort to me. I am a donor, a munificent giver, and I have acquired a good reputation as a donor, sponsor, and supporter of the Saṅgha. I am a donor, a munificent giver, and whatever assembly I approach—whether of khattiyas, brahmins, householders, or ascetics—I approach it confidently and composed. I do not go by faith in the Blessed One concerning these four directly visible fruits of giving declared by him. I know them, too. But when the Blessed One tells me: ‘Sīha, with the breakup of the body, after death, a donor, a munificent giver, is reborn in a good destination, in a heavenly world,’ I do not know this, and here I go by faith in the Blessed One.”

“So it is, Sīha, so it is! With the breakup of the body, after death, a donor, a munificent giver, is reborn in a good destination, in a heavenly world.”

By giving, he becomes dear and many resort to him.
He attains a good reputation and his fame increases.
The generous man is composed
and confidently enters the assembly.

Therefore, seeking happiness,
wise persons give gifts,
having removed the stain of miserliness.
When they are settled in the triple heaven,
for a long time they delight
in companionship with the devas.

Having taken the opportunity to do wholesome deeds,
passing from here, self-luminous, they roam in Nandana,
where they delight, rejoice, and enjoy themselves,
furnished with the five objects of sensual pleasure.
Having fulfilled the word of the unattached Stable One,
the Fortunate One’s disciples rejoice in heaven.

- Translator: Bhikkhu Bodhi

- Editor: Blake Walsh


With General Sīha

At one time the Buddha was staying near Vesālī, at the Great Wood, in the hall with the peaked roof.
Then General Sīha went up to the Buddha, bowed, sat down to one side, and asked him,
“Sir, can you point out a fruit of giving that’s apparent in the present life?”
“I can, Sīha,” said the Buddha.
“A giver, a donor is dear and beloved to many people.
This is a fruit of giving that’s apparent in the present life.
Furthermore, good people associate with a giver.
This is another fruit of giving that’s apparent in the present life.
Furthermore, a giver gains a good reputation.
This is another fruit of giving that’s apparent in the present life.
Furthermore, a giver enters any kind of assembly bold and assured, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics.
This is another fruit of giving that’s apparent in the present life.
Furthermore, when a giver’s body breaks up, after death, they’re reborn in a good place, a heavenly realm.
This is a fruit of giving to do with lives to come.”
When he said this, General Sīha said to the Buddha,
“When it comes to those four fruits of giving that are apparent in the present life, I don’t have to rely on faith in the Buddha, for I know them too.
I’m a giver, a donor, and am dear and beloved to many people.
I’m a giver, and good people associate with me.
I’m a giver, and I have this good reputation: ‘General Sīha gives, serves, and attends on the Saṅgha.’
I’m a giver, and I enter any kind of assembly bold and assured, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics.
When it comes to these four fruits of giving that are apparent in the present life, I don’t have to rely on faith in the Buddha, for I know them too.
But when the Buddha says:
‘When a giver’s body breaks up, after death, they’re reborn in a good place, a heavenly realm.’ I don’t know this, so I have to rely on faith in the Buddha.”
“That’s so true, Sīha! That’s so true!
When a giver’s body breaks up, after death, they’re reborn in a good place, a heavenly realm.
Giving, you’re loved and befriended by many people.
You get a good reputation, and your fame grows.
A generous man enters an assembly
bold and assured.
So an astute person, seeking happiness, would give gifts,
having driven out the stain of stinginess.
They live long in the heaven of the Three and Thirty,
enjoying the company of the gods.
Having taken the opportunity to do good, when they pass from here
they wander radiant in the Garden of Delight.
There they delight, rejoice, and enjoy themselves,
provided with the five kinds of sensual stimulation.
Having practiced the word of the unattached, the poised,
disciples of the Holy One rejoice in heaven.”