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sn.22.38 Saṁyutta Nikāya (Linked Discourses)

Ānanda (2)

At Savatthi…. The Blessed One then said to the Venerable Ānanda as he was sitting to one side:

“If, Ānanda, they were to ask you: ‘Friend Ānanda, what are the things of which an arising was discerned, a vanishing was discerned, an alteration of that which stands was discerned? What are the things of which an arising will be discerned, a vanishing will be discerned, an alteration of that which stands will be discerned? What are the things of which an arising is discerned, a vanishing is discerned, an alteration of that which stands is discerned?’—being asked thus, Ānanda, how would you answer?”

“Venerable sir, if they were to ask me this, I would answer thus: ‘Friends, with form that has passed, ceased, changed, an arising was discerned, a vanishing was discerned, an alteration of that which stands was discerned. With feeling … perception … volitional formations … consciousness that has passed, ceased, changed, an arising was discerned, a vanishing was discerned, an alteration of that which stands was discerned. It is of these things, friends, that an arising was discerned, that a vanishing was discerned, that an alteration of that which stands was discerned.

“‘Friends, with form that has not been born, not become manifest, an arising will be discerned, a vanishing will be discerned, an alteration of that which stands will be discerned. With feeling … perception … volitional formations … consciousness that has not been born, not become manifest, an arising will be discerned, a vanishing will be discerned, an alteration of that which stands will be discerned. It is of these things, friends, that an arising will be discerned, that a vanishing will be discerned, that an alteration of that which stands will be discerned.

“‘Friends, with form that has been born, that has become manifest, an arising is discerned, a vanishing is discerned, an alteration of that which stands is discerned. With feeling … perception … volitional formations … consciousness that has been born, that has become manifest, an arising is discerned, a vanishing is discerned, an alteration of that which stands is discerned. It is of these things, friends, that an arising is discerned, that a vanishing is discerned, that an alteration of that which stands is discerned.’

“Being asked thus, venerable sir, I would answer in such a way.”

“Good, good, Ānanda!”

The Buddha here repeats the entire answer of the Venerable Ānanda, concluding:

“Being asked thus, Ānanda, you should answer in such a way.”

- Translator: Bhikkhu Bodhi

- Editor: Blake Walsh


With Ānanda (2nd)

At Sāvatthī.
Sitting to one side, the Buddha said to Ānanda:
“Ānanda, suppose they were to ask you:
‘Reverend Ānanda, what are the things for which arising, vanishing, and change while persisting were evident?
What are the things for which arising, vanishing, and change while persisting will be evident?
What are the things for which arising, vanishing, and change while persisting are evident?’
How would you answer?”
“Sir, suppose they were to ask me:
‘Reverend Ānanda, what are the things for which arising, vanishing, and change while persisting were evident?
What are the things for which arising, vanishing, and change while persisting will be evident?
What are the things for which arising, vanishing, and change while persisting are evident?’
I’d answer like this:
‘Whatever form has passed, ceased, and perished,
its arising, vanishing, and change while persisting were evident.
Whatever feeling …

perception …
choices …

consciousness has passed, ceased, and perished,
its arising, vanishing, and change while persisting were evident.
These the things for which arising, vanishing, and change while persisting were evident.
Whatever form is not yet born, and has not yet appeared,
its arising, vanishing, and change while persisting will be evident.
Whatever feeling …

perception …
choices …

consciousness is not yet born, and has not yet appeared,
its arising, vanishing, and change while persisting will be evident.
These are the things for which arising, vanishing, and change while persisting will be evident.
Whatever form has been born, and has appeared,
its arising, vanishing, and change while persisting is evident.
Whatever feeling …
perception …
choices …

consciousness has been born, and has appeared, its arising, vanishing, and change while persisting are evident.
These are the things for which arising is evident, vanishing is evident, and change while persisting is evident.’
That’s how I’d answer such a question.”
“Good, good, Ānanda.
Whatever form has passed, ceased, and perished,
its arising, vanishing, and change while persisting were evident.
Whatever feeling …
perception …
choices …
consciousness has passed, ceased, and perished,
its arising, vanishing, and change while persisting were evident.
These the things for which arising, vanishing, and change while persisting were evident.
Whatever form is not yet born, and has not yet appeared,
its arising, vanishing, and change while persisting will be evident.
Whatever feeling …
perception …
choices …
consciousness is not yet born, and has not yet appeared,
its arising, vanishing, and change while persisting will be evident.
These are the things for which arising, vanishing, and change while persisting will be evident.
Whatever form has been born, and has appeared,
its arising, vanishing, and change while persisting are evident.
Whatever feeling …
perception …
choices …
consciousness has been born, and has appeared,
its arising, vanishing, and change while persisting are evident.
These are the things for which arising is evident, vanishing is evident, and change while persisting is evident.
That’s how you should answer such a question.”